ISHTAR GATE BENCHMARK

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This site has been chosen as a benchmark because it is one of the most well-documented and ornate sites of early civilization. The Ishtar Gate was the most important of the eight entry gates into the city of Babylon. The gate was part of a complex system of wall and other defenses, which kept Babylon safe from outside intruders. Additionally the gate and its adjoining processional way were highly ornamented and illustrate the advanced construction techniques of the ancient Babylonians.
      While the Ishtar Gate dates from a time generally referred to as the Neo-Babylonian period (i.e. not the earliest development of Babylon), it does illustrate many of the characteristics of the earth's earliest civilizations. The development of the world's first civilizations took place in an area known as the fertile crescent, generally located between the Tigris and Euphrates Rivers. In fact, the Euphrates runs directly through the ancient city of Babylon. Archeology at Babylon has yielded extensive evidence of this civilization's development. Many of the characteristics of a civilization are clearly represented at Babylon, including the development of a cuneiform written language (which formed the inscriptions of the Ishtar Gate), a governmental hierarchy (which was responsible for the construction of the Ishtar Gate), an organized religious system (in which Ishtar was one of the most highly regarded deities) and highly developed art and architecture (which is illustrated by the Ishtar Gate itself and the sculptural reliefs ornamenting it).
      The Ishtar Gate was a part of the building campaigns of King Nebuchadnezzer who ruled Babylon from 604 to 561 BCE. Nebuchadnezzer's father, Nabopolassar, had freed Babylon from the control of outsiders and secured the city from invasion. Under Nebuchadnezzer, the city continued to prosper and remained secure due to a complex system of walls, gates and motes protecting the city from invasion.
      The Ishtar gate was the most important entrance to Babylon and is named after the goddess Ishtar. Ishtar is considered to be the most widely worshipped goddess in the Babylonian and Assyrian region and was highly regarded as the goddess of fertility and love, also as the mother goddess who served as the source of all the generative powers of earth, and the goddess of war. One famous Babylonian legend of Ishtar relates to her descent into the netherworld in search of her consort Tammuz, and her triumphant return to earth. While Ishtar was in the underworld, the earth was relegated to darkness, and only with her, did light return to the earth. Many would say that the similarities between the words "Ishtar" and "Easter" are no coincidence considering that both represent rebirth and the coming of the light.
      The Ishtar Gate was situated on the northern side of the city of Babylon (in present day Iran) and led to the great Processional Way, a corridor over 200 yards long with walls over 50 feet tall on each side. On these walls were over 120 sculptural glazed lions that faced the traveler as he or she entered the city. Each lion (a symbol of the goddess Ishtar) was over six feet long. The gate itself was over sixty feet tall and spanned the two layers of the inner wall of the city, a distance of about fifty-five feet. The gate was a solid masonry structure ornamented with blue glazed brick with molded bulls and dragons glazed in colorful glazes. The actual opening in the city walls took the form of a great round arch.
      What is now known of the gate is due largely to the archeological explorations of Babylon conducted by Dr. Robert Koldewey who excavated the site under the auspices of the Gemlan Government from 1899 to 1917. The Ishtar Gate was rediscovered and excavated in 1902. Some pieces of the gate have been removed from the site (one section is in New York City's Metropolitan Museum of Art), and a scale reconstruction of the gate is to be seen in the State Museum of Berlin. Interestingly, like most Babylonian remains, much of the gate's original kiln-fired exterior brick surface has been removed by centuries of vandals, leaving only the softer, inner core of sun-baked bricks.

This site can be used to address the following themes of World History as recommended by the New York State Regents.
1. The Development of Language - Much of our knowledge of Nebuchadnezzer and the Ishtar Gate come from readings of cuneiform tablets describing the public works of Babylon.
2. Early Religion - The worship of Ishtar was part of a very complex polytheistic practice characteristic of many early societies
3. River Civilizations - Early societies first developed due to predictable rivers, which could be relied upon for the production of food to support the society. The Euphrates supplied such reliable subsistence for the people of Babylon, allowing them the food security to focus on the higher pursuits of government, education, art and religion.
4. Government and War - Although King Nebachadnezzer managed to keep Babylon safe and protected during his reign, the need to build such an extensive protective system around the city of Babylon, shows us the high risk of attack he perceived as a threat to the city. This warring among civilizations characterized much of the area's early development. The Code of Hammarabi can be used to illustrate the type of governmental system and values, which may have existed in ancient Babylon.

In English this site can be used to teach about the epic poem and discuss the origins of writing and the characters that form it.
      The earliest known piece of literature is the Epic of Gilgamesh, a flood story found written in cuneiform characters on a stone tablet. Even this earliest epic, displays the characteristics of epic poetry including a hero who makes a long quest away from his or her home against great odds, finds self-knowledge and returns in triumph. Gilgamesh may also be useful in teaching about the history of literature, which arose from an oral story telling tradition and the similarities between many of the early written stories, such as the obvious similarities between the story of Gilgamesh and that of Noah. These comparisons might also lead to a discussion of fables and other morality writing designed to teach a lesson by telling a story.
      The Epic of Gilgamesh, the Code of Hammarabi and other writings of the first civilizations were all written using a cuneiform alphabet. Straight lines laid at various angles and intersecting with each other in prescribed ways form these characters. These letters were generally carved into clay or stone tablets. Under Nebachadnezzer, the construction history or Babylon was recorded in much the same way. The system of writing under Nebachadnezzer may have included as many as 500 cuneiform characters. At this time writing was considered an important art and scribes were trained from an early age. Each city had a building specifically dedicated to writing and keeping records. You may wish to ask students to create their own new alphabets and consider the hurdles necessary to change over to this new form. How would the new alphabet be taught, how long would it take before everyone knew the new alphabet, how would it relate to the spoken language, etc..

Connections between this site and science are the beginnings of human kind and civilization, the nature of science and medicine.
      Babylon represents the transition from nomadic life to settled civilizations and can teach the inter-connectedness of early civilizations and their natural environment. It was only with the predictable flooding and flow of the Euphrates River that Babylon was able to achieve greatness and carry out its extensive building campaigns.
      Also the Babylonians can be used to teach about the nature of science. In early civilizations, religion was used as a way to explain everyday occurrences and unique events. Today we largely explain these events with the use of observation, hypothesis and the scientific method, though some still rely on religion for such explanations. Early religions were very connected to the earth and usually have an earth goddess (Ishtar) as one of the principal deities. Also many deities are represented as animal forms or human forms incorporating some animal features, showing the importance of the animal kingdom to these early peoples.
      The Babylonians had a highly detailed system of medical practice, which has been recorded due to the profuse documentation produced by this society. Much of this early medical practice was based on divination and looking to the gods for answers, however, early observation of the human body and it ailments led to accurate descriptions and understandings of various diseases. These diseases and their cures have been recorded by the Babylonians and might be worth reviewing. Ask students to imagine what they would do if they came across a classmate with a disease unlike any other they had seen. How would they begin to observe, record and treat this new ailment? How might we compare this to the beginnings of the AIDS epidemic and our early understandings of the disease (i.e. many turned to religion and morality to explain it and we were at a loss early on as to how to treat it)?
      The Babylonians were also known for early astronomy, astrology and other technological advancements.

Connections between this site and mathematics are early mathematics and weights and measures.
      Due to the small number of texts dedicated specifically to mathematics, we do not know a great deal about the origins of Babylonian mathematics. However, we do know that it was a highly developed area in Babylonian society. Babylonian math included multiplication, division, calculating squares and square roots, cubes and cubed roots, reciprocals, exponential functions and the sums of squares and cubes. The Babylonians are known to have kept tables of such factors. Babylonian math included both algebraic and geometric equations, employed in such endeavors as canal building, military engineering, earth moving, etc.. Babylonian mathematics seems to have used a base 60 rather than 100 and had not yet developed a symbol for zero. How would these changes affect the way we do mathematics today?
      Babylonians had a well-developed system of weights and measures, used to conduct trade. Many weights have been discovered in the excavations of Babylon including a number that are shaped as ducks. This system, like all Babylonian mathematics relied on a base of 60. The system of measures was based on the weight of grain, as well as an estimation of the weight one man could carry.

Some recommended activities to use with the site are to ask students to design their own dream city. This is exactly what Nebachadnezzer was able to do. Beyond the system of defenses, Nebachadnezzer also built an extraordinary palace, the famous hanging gardens believed to be a gift to his rural wife who longed for the countryside of her youth, and the famous Tower of Babel.
      Discuss archeology, its methods and the kind of information that has been yielded as a result of archeological explorations. Students might also like to discuss the issues of ownership and national protection of archeological sites. For example, many pieces of the Ishtar Gate have been taken out of Iran, one even resides in New York City, but today would be protected by the government of Iran.
      Students might study the maps and drawings of the archeological remains of Babylon and create their own conjectural drawing of the city. Students might also consider the way that our understanding of the site has evolved over time and consider the ways in which our understanding of the world has expanded and become clarified in their lifetime.

Some local buildings which relate to themes addressed in this unit and could be used for additional study are:
      The Metropolitan Museum of Art - houses a piece of the Ishtar Gate Grand Arches - such as those at Washington Square Park or Brooklyn's Grand Army Plaza

Some recommended activities to use on a visit to this site are:
      Measure the fragment of the Ishtar Gate housed in the Metropolitan Museum of Art and create a scale drawing of the entire gate. Look at the blazed bricks and molded ornament and compare Babylonian artistry to the building arts of today.

Some other ideas, which could be explored or expanded on having to do with this site are: symbolism of the animals ornamenting the gate and the Processional Way; other aspects of Babylonian culture such as the production of goods; the social hierarchy and building techniques; other early cities and civilizations including Ur and Sumer; the relationship of these early cultures to the cultures in this part of the world today; the evolution from polytheism to monotheism; ziggurats which are the earliest monumental architecture; the story of the Tower of Babel; the Hanging Gardens of Babylon and travelers descriptions of the ancient cities.


MODULES

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Global History I

Toward Civilization
City-States of Ancient Sumer & Invaders, Traders and Empire Builders

World Literature

Sumerian Literature & The Epic of Gilgamesh

Algebra - Math A

The Distance Formula

RECOMMENDED READINGS

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Banks, Edgar J. "Seven Wonders of the Ancient World: II - The Second Wonder: The Walls of Babylon." Art and Archeology: The Story of the Living Past. March 1916. v. III, n. 3. p. 131-136.
A writing from the time of the discovery of Babylon. Tells the story of the walls of Babylon and the kings that built them.

King, L.W. "Excavations at Babylon." Burlington Magazine. 1915. v. 26. p. 244-250.
Story of the archeology of Babylon. Good discussion of who is doing the digging on the site. Includes good photographs of the archeological discoveries.

Oates, Joan. Babylon: With 137 Illustratins. Thames and Hudson Ltd; London. 1979. p. 144-159 & 163-198.
Two sections of this book entitled "The Site of Babylon" and "The Legacy of Babylon" are excerpted here. The section on the cite provides a clear understanding for the geography of the place and the archeological discoveries there and includes some excellent site plans showing the Euphrates River as it ran directly through the city. The Legacy section discusses the many advancements of the Babylonians in areas including education, literature, religion, medicine, mathematics, astronomy, technology and farming. Very useful and informative.

"The Wonder of Babylon." The Architectural Review. January, 1918. v.43, n. 254.
Fascinating short article from the time of the earliest archeology at Babylon. Includes an etching hypothesizing what Babylon would have looked like.


RECOMMENDED WEB SITES


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Ishtar
http://aol.bartleby.com/65/is/Ishtar.html
One paragraph about the goddess Ishtar. Very basic.

Ishtar: Ancient Goddess of Love and War
http://www.dragonrest.net/histories/ishtar.html
Three page article about the goddess Ishtar with references.

Sumer
http://www.hunmagyer.org/history/sumer/20.htm
Excellent images of ancient Babylon including artist renderings of the Ishtar Gate and the city of Babylon. Includes a map of the Sumerian empire.

Babylon
http://excalibur.engineer.gvsu.edu/~sietsemr/gpy235/baby5.html
Images of the Ishtar Gate with brief text.

Mesopotamia
http://history.evansville.net/meso.html
Very complete site of links to all varieties of web sites about Mesopotamia. Very extensive.

Great Buildings Online
http://www.greatbuildings.com/buildings/Ishtar_Gate.html
The Great Buildings page in the Ishtar Gate. Includes very brief and limited information.

Sumerian and Babylonian Art
http://aol.bartleby.com/65/su/sumerian.html
Helpful three-page article on Sumerian art.
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